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<Article>
<Journal>
				<PublisherName>دانشگاه هنر</PublisherName>
				<JournalTitle>نامه هنرهای نمایشی و موسیقی</JournalTitle>
				<Issn>2008-2649</Issn>
				<Volume>4</Volume>
				<Issue>8</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study of Some Bela Bartok’s Approaches to Composition, in the field of Hungarian Folk Melodies</ArticleTitle>
<VernacularTitle>مطالعه ی برخی از رویکردهای بلابارتوک در آهنگسازی، بر اساس ملودیهای محلی مجار</VernacularTitle>
			<FirstPage>120</FirstPage>
			<LastPage>99</LastPage>
			<ELocationID EIdType="pii">23</ELocationID>
			
<ELocationID EIdType="doi">10.30480/dam.2014.23</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>اتابک</FirstName>
					<LastName>الیاسی</LastName>
<Affiliation>عضو هیئت علمی، دانشکد هی موسیقی دانشگاه هنر</Affiliation>

</Author>
<Author>
					<FirstName>بصیر</FirstName>
					<LastName>فقیه نصیری</LastName>
<Affiliation>کارشناس ارشد آهنگسازی، دانشگاه هنر تهران</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>Abstract
The reason why “Bela Bartok” is the topic of this article is his uniqueness in the field of Folk Tunes. Bela
Bartok was a very distinctive character in many fields and had one of the strongest pens in the 20th-century
music. In addition, He was one of the founders of “Ethnomusicology”. About Bartok’s composition, it can be
said that he was seeking a new method to work with folk melodies and did not aim to do as was common. He
recovered an individual melody, processed it in its traditional manner, and then applied it into his composition.
He also believed that he had a mission to understand the inner spirit of music and to create a new musical style
based on the essentially inexpressible spirit. Therefore, in an attempt to gain a new method for composition
with the materials of Persian music, I pondered through Bartok’s works, believing that his compositional
techniques could be a great example or perhaps a true inspiration for Iranian composers. The major target
of this article is to demonstrate Bartok’s approach in deriving some of his compositional techniques from
arranging, transcribing and analyzing the folk music. Furthermore, the article goes on to show the deep
connection between the themes used in Bartok’s works and his creative musical language. To attain this
objective, certain aspects of folk tune’s styles are examined and compared with folk music arrangements and
original compositions of Bela Bartok. Firstly with a glimpse into Bartok’s early works in the field of Folk
Music, the sources of harmonic structures that have been used in his arrangements are discussed. The role of
intervals function in the folk modes, are taken into consideration. Moreover, efforts have been made to show
how the outcome of these studies set Bartok free from the tyrannical rule of major and minor keys and led to
a new way of using the diatonic scale and eventually a new conception of the chromatic scale, in which every
tone came to be considered of having an equal value and a capacity to be used freely and independently. Then
the prevalent interval leaps in the peasant melodies and their impressions into moving towards poly-modality
and consequently “polymodal chromatism” were examined. Furthermore, I studied Bartok’s vocal and piano
arrangements and illustrated the use of “minor-seventh chords”, “quadral” and “quintal” chords, “the circle of
fifths” and the “intervallic cells”. Additionally, I worked on the asymmetries, and influences of various folk
modes in his works. Then, discussing several examples of Bartok’s works, influences of folk music in gradual
formation of his specific musical language were analyzed and studied. Needless to say, this collection does
not and cannot embrace all the wondrous aspects of Bartok’s compositional techniques, such as the field of
Fibonacci series or Golden Section. Still, my hope is that it would possibly be an appropriate source for further
researches and a good collection of his techniques and methods for composition, especially in working with
Folk Music.</Abstract>
			<OtherAbstract Language="FA">چکیده
آن چه که سبب شده است بارتوک 1 موضوع این پژوهش قرار گیرد، منحصر به فرد بودن او در زمینه ی
کار با ملود یهای محلی است. او شخصیتی یکتا در بسیاری از زمینه ها و از قوی ترین قلم های موسیقی
قرن بیستم است. همچنین، او یکی از پایه گذاران «قوم موسیقی شناسی 2» است. جستجوها در پی یافتن
روشی نوین برای آهنگسازی با مواد موسیقی ایرانی، در نهایت، به بارتوک ختم شد و روش آهنگسازی او
این گمان را ایجاد کرد که تکنیک های آهنگسازی مورد استفاده ی وی میتواند الگویی مناسب یا دست کم
الها م بخشی خوب برای آهنگسازان ایران باشد. بارتوک برخورد متداول و سنتی با ملودی های محلی را
زمینه ساز تقلیدی صرف میدانست که راه حل و شیوه ی یکپارچه ای ارائه نمی داد. او در مسیر تکامل خود
در پی یافتن راهی تازه در برخورد با ملودی های محلی، به روشی بر پای ه ی درک روحِ درونی موسیقی
دهقانی و سپس خلق سبک موسیقایی جدیدی بر شالوده و اساس آن معتقد گشت. این مقاله تمامی جنبه
های تکنیک آهنگسازی بارتوک و نیز هم هی پژوهش های با محوریت آثار او، مانند پژوهش هایی که در
زمینه ی ردیف فیبوناچی و نسبت طلاییِ موجود در آثار او انجام شده است، را در بر نمی گیرد ام ا م ی
تواند مرجعی مناسب برای پژوهش های بیشتر و مجموع های خوب از تکنیک های آهنگسازی و روش کار
او، به خصوص با مواد موسیقایی محلی، باشد.</OtherAbstract>
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			<Param Name="value">تکنیک های آهنگسازی</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">موسیقی محلی</Param>
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