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<Journal>
				<PublisherName>دانشگاه هنر</PublisherName>
				<JournalTitle>نامه هنرهای نمایشی و موسیقی</JournalTitle>
				<Issn>2008-2649</Issn>
				<Volume>4</Volume>
				<Issue>8</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Post structuralism views of Akropolis performance</ArticleTitle>
<VernacularTitle>خوانش پسا ساختارگرایانه نمایش آکروپلیس</VernacularTitle>
			<FirstPage>141</FirstPage>
			<LastPage>5</LastPage>
			<ELocationID EIdType="pii">17</ELocationID>
			
<ELocationID EIdType="doi">10.30480/dam.2014.17</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>شیرین</FirstName>
					<LastName>بزرگمهر</LastName>
<Affiliation>دانشگاه هنر تهران</Affiliation>

</Author>
<Author>
					<FirstName>زهرا</FirstName>
					<LastName>فولادوند</LastName>
<Affiliation>دانشگاه هنر تهران ، دانشکده سینما تئاتر</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>06</Month>
					<Day>15</Day>
				</PubDate>
			</History>
		<Abstract>Abstract &lt;br /&gt;This research is going to study Akropolis performance by post structuralism perspective. Akropolis was &lt;br /&gt;directed by Jerzey Grotowski, famous polish director who is indubitably one of the most prominent theatre &lt;br /&gt;Directors and theorists in the second half of the 20th century. He has an important role in progression of &lt;br /&gt;experimental theatre and actor training techniques over the past decades. Akropolis was adapted from the &lt;br /&gt;Stanisław Wyspiański’s dramatic epic poem which was written between 1903 and 1904. The Main Play &lt;br /&gt;[Wyspiański’s poetic drama] was set on the night of Easter Saturday when Sculptures and paintings in the &lt;br /&gt;Wawel cathedral in Kraków were coming to life. The main theme of Akropolis is resurrection, considered not &lt;br /&gt;only as salvation from death, inertia and forgetting, but also as a task given to each human being. Grotowski &lt;br /&gt;performed Akropolis in Auschwitz. He changed the location of events to Auschwitz in order to find out how &lt;br /&gt;far Classic idea of human magnanimity could resist in new Era of Post-war tensions and decadence. The &lt;br /&gt;characters of performance constructed crematorium ovens from customs and iron rust which was located &lt;br /&gt;within the Auschwitz. Performers in this performance are both slaves in Auschwitz and famous historical &lt;br /&gt;characters such as Jacob, Helen, and Paris. Although this performance shows the ancient mythical story, the &lt;br /&gt;meaning of them is unclear. For instance, Christ is a doll and Paris fall in love with Helen as far as Helen is &lt;br /&gt;man. As all the performers are signs, they make an implementation system. In this system there is no final &lt;br /&gt;object so performance shows the absent of life with showing the existence of life. Characters in Acropolis are &lt;br /&gt;signs, which are moving in the space between two worlds, war camp and mythology world, since there is no &lt;br /&gt;center and signified, imply to each other. They have the spur of each other and Take part in the free play of signs &lt;br /&gt;and signify to each other. This implication system in the Akropolis performance was deconstructed based on &lt;br /&gt;Derrida philosophical theories. Conflicts and confrontations in the performing technique of Akropolis make &lt;br /&gt;a complex implication system, which postpone meaning and inception for the audience. Since the theater is &lt;br /&gt;based on the principle of delayed and differentiation, the meaning is always delayed. This qualitative study &lt;br /&gt;is descriptive and analytical. It surveys the performance theme by Derrida’s structuralism perspective. Some &lt;br /&gt;of the main aims of this research are to study Derrida’s deconstruction theory, survey the implementation of &lt;br /&gt;meaning and facts in Akropolis performance, to discover how implication deconstructed in Akropolis. Since &lt;br /&gt;the ‘threshold’ is one of the most important Components of Derrida’s theories, Comparing the relationship &lt;br /&gt;between characters which were in threshold of crematorium ovens in Akropolis and Jacob threshold position &lt;br /&gt;in “battle between Jacob and angel” (one of the mythical story in performance) is the other significant aim &lt;br /&gt;of this article. In crossing the threshold, the only important thing is the energy of moving and in the view of &lt;br /&gt;Derrida this energy is meaning.</Abstract>
			<OtherAbstract Language="FA">  &lt;br /&gt;در این مقاله اجرای «آکروپولیس » به کارگردانی یرژی گرتوفسکی 1 از منظر فلسفی پساساختگرای ژان &lt;br /&gt;ژاک دریدا 2، مورد بررسی قرار می گیرد. آکروپولیس در اردوگاه آشویتس 3 اجرا شده است. اشخاص &lt;br /&gt;نمایش با وسایل صحنه که مشتی آهن زنگار گرفته است، کوره ی آد م سوزی را بنا میکنند. تضادها و &lt;br /&gt;تقابل ها در تکنیک اجرایی نمایش آکروپولیس، نظام دلالتی پیچیده ای را می سازد که معنا و دریافت را برای &lt;br /&gt;تماشاگر به تعویق می اندازد. این نظام دلالتی در اجرای آکروپولیس بر اساس نظریه های فلسفی دریدا &lt;br /&gt;واسازی می گردد. آکروپولیس به لحاظ فرم اجرایی، با توجه به دیدگاه های دریدا و بارت مورد بررسی &lt;br /&gt;قرار می گیرد. از آنجایی که مقوله ی آستانه هم در دیدگاه دریدا و بارت و هم در اجرای آکروپولیس اهمیت &lt;br /&gt;به سزایی دارد، در این پژوهش وضعیت اشخاص نمایش در آستانه ی رفتن به کوره ی آدم سوزی در &lt;br /&gt;آکروپولیس بررسی می شود. پژوهش حاضر توصیفی تحلیلی-کیفی و بر اساس تئوری واسازی دریداست</OtherAbstract>
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